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It examines the function of Yoruba customs and traditions in the reconstruction of the intention of Ooni Abeweila, the Ife king that established Modakeke, and the various interpretations given his intentions during and after his reign. Finally, 4 u guys dat are saying the poster alwayz posts bad news, are there no more bad news than good news in nigeria? However, since then, the people of Modakeke were not allowed to return to their farmlands reportedly owned by the people of Ife, who were said to be demanding, among other things, royalties on the farmlands. Ibikunle said some of these teenage children might be products of broken marriages and would also break so many marriages. You need to go there and see small kids.
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Violent attacks on women in the brothels are as common as ever. Jan 29, Conference Start Date:
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A non-profit organisation organised an awareness programme in Osun State recently on the need to take care of this section of the communities. Simiat Afolabi all recounted their sordid encounters during and after the crises. HOPEA23 at Mkdakeke Published in Wafula Okumu Modakeke Anneli Botha eds.
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- Among other things, the essay suggests Modakeke questions historians must ask if they are to reconstruct meaningfully the past as it occurred in the past.
- Following Dike, Ikime, Ade-Ajayi and others in that generation, Falola stands tall among his generation as an indefatigueable, fine-grained